Reputation and Ruin in Young Dr. Tyng's New York, Part II: A Human Engine
By Helen Lane
Holy Trinity was never the same: outreach programs shrank, successive rectors moved the parish toward practices most contemporary Episcopalians would recognize as standard — processionals, a cross and candles on the altar, communion wafers instead of bread — and the central preaching pulpit was removed. Tyng impotently protested the changes from Paris by letter. In 1896, the land deemed more valuable than the building, the church on Madison and 42nd was demolished. That being said, the Social Gospel, for which he paved the way, took root. Bishop Henry Codman Potter at Grace Church was a case in point, as was Rainsford at St. George. Potter was, in fact, among the first to seriously examine inequitable distribution of wealth as a source of systemic poverty, in his pastoral letter of 1886.
Reputation and Ruin in Young Dr. Tyng's New York, Part I: The Body in the Basement
By Helen Lane
Stephen H. Tyng Jr. captured national attention in the media frenzy surrounding his ecclesiastical trial in early 1868. His crime? Breaking canon law by preaching in a Methodist church in New Brunswick, NJ without the express permission of the bishop and the local Episcopal rectors, Mr. Boggs and Mr. Stubbs. And doing so in the wrong clothing. Those actions in the summer of 1867 were purposefully provocative and came at a time when low-church Episcopalian ministers were pushing back against the Anglo-Catholic Oxford movement, and restrictive thinking that prevented ecumenical collaboration. A contemporary later recalled “his defiant air” toward the trial. [11] The ensuing confrontation was staged to expose the stifling nature of an Episcopal Church that was losing touch with its Protestant roots. It also made him a superstar.
Revolutionary New York: 250 Years of Social Change, edited by Bruce Dearstyne and published by SUNY Press, examines what the volume calls the “unfinished revolutions” of the Empire State. In sixteen essays by a varied cast of authors, the book explores efforts to achieve what the editor describes as the full promise of the revolution.
Printing Nueva York: Spanish-Language Print Culture, Media Change, and Democracy in the Late Nineteenth Century
Review By Cathy Cabrera-Figueroa
Kelley Kreitz's Printing Nueva York is a compelling yet nuanced contribution to the historiography of New York. By highlighting the cultural and material significance of print within New York City's Spanish-speaking communities, Kreitz explores the city as a center for transnational exchange. The book demonstrates that New York was not only a local urban center but also an important hub for the broader hemisphere, linking Latin America, the Caribbean, and the United States.
Unbeknownst to the Dutch colonists, their successors, the English occupiers, the politicians of Tammany Hall, and ultimately the Progressive Reformers, would all adopt variations of this warlike framing on pigs. The details of the various conflagrations with swine of interest, along with the broader impacts and effects of pig-control and pig-eradication policies, had significant and lasting consequences. Ultimately, pigs hold an important place in the history of domesticated animals in urban areas.
From the Skyscraper to the Wildflower: Charles G. Hine’s 1905 Photographic Survey of Broadway
By Nick Yablon
In recent years, historians have turned to photograph albums to show how Americans memorialized love and death, how they visually constructed or challenged racial regimes, or how they engaged an emerging celebrity culture. But albums can also serve as crucial documents of urban history. Reformers’ albums show how tenements, billboards, or street vendors were framed as problems requiring civic action; commemorative albums record how cities staged and remembered their civic anniversaries and public events; construction albums preserve the architectural histories of buildings and bridges; and vacation albums reveal tourist perceptions of urban sights.
Unfriendly to Liberty: An Interview with Christopher F. Minty
Interviewed By Dillon L. Streifeneder
Loyalists bring the Revolution back into focus as a lived experience shaped by uncertainty and competing commitments. They were woven into the fabric of New York’s political and economic life, participating in developments that defined the period. Their influence extended into the structures that endured. Patterns of association, habits of organization, and the expansion of political engagement continued beyond the moment of rupture. Recovering their history brings those elements into view and underscores the range of possibilities that existed before outcomes hardened into certainty.
The Benab: Where Caribbean Culture Took Root in Queens
By Shafrana Carpen
By the mid-1980s, New York City had become a second home for tens of thousands of Caribbean immigrants. Guyanese, Trinidadians, Jamaicans, and others settled in Queens, Brooklyn, and the Bronx, bringing their cultures with them. Between 1980 and 1990, immigrants from the Caribbean made up almost a third of new arrivals, yet in those years, there were few places designed for them—no club where a nurse from Georgetown or a roofer from Berbice could truly feel at home. That absence gave rise to The Benab, a nightclub that became far more than a nightlife destination. Located on Jamaica Avenue in Jamaica, Queens, The Benab was one of the first Indo-Caribbean clubs in the borough and a central meeting point for a generation yearning to find a home away from home.
“The Chance Begins to Assume a Fair Prospect”: Marc Brunel and the Invention of the Steamboat — Part II
By Mark Kleinman
New York was still a very small city at that time. Its population doubled between 1790 and 1800, but was still only 60,000 at that date compared with 600,000 in Paris and 1 million in London. Brunel’s location first in Murray Street, then in George Street, placed him close to, among others, Nicholas Roosevelt, Alexander Hamilton and probably Robert Livingston’s town address. More generally, he was living and working in New York City just at the point when the still nascent city was beginning its rapid trajectory from local backwater to global metropolis.
Jailed for Freedom: Afro-Spanish Sailors and Legal Resistance in Eighteenth-Century New York
By Beatriz Carolina Peña
The experiences of Fiallo and De la Torre reveal how Spanish American sailors captured through privateering were reclassified as “prize negroes,” sold, and forced to seek freedom within a legal system structured to uphold slavery. After arriving in New York from London as attorney general in November 1752, Kempe began bringing liberty claims grounded in the Law of Nations before the governor and council. These cases illuminate both the possibilities and the limits of law in a colonial society deeply committed to racialized slavery. Though they came from different Spanish colonies and reached New York about a year apart, their paths converged on July 7, 1753, when both were placed in jail for the protection of their freedom.
