The Secret Man Behind the World’s Most Visible Building
By Jason M. Barr and Ann Berman
And yet almost all the stories about the origins of this New York landmark [the Empire State Building], online and in print, are inaccurate. They all omit the pivotal, behind-the-scenes role played by Louis Graveraet Kaufman (LGK) (1870-1942), the secret schemer, without whom the Empire State Building would not have been built. LGK’s hidden machinations irrevocably changed Gotham — and world — history, yet few today know his name.
The Era Was Lost: The Rise and Fall of New York City’s Rank and File Rebels
Review By Benjamin Serby
Dyer laments that “a politically self-aware working class” no longer exists anywhere in the United States, including New York City. It would seem that until something profoundly shifts in our political culture, workers will simply defend what they already have rather than push for more. With longstanding institutional, legal, and economic arrangements in nothing short of crisis, perhaps this is the moment when the wheel of history — stalled fifty years ago — finally begins to turn once more.
Cultural Diversity, Ethnic Tensions, and Economic Marginality in an Early Bronx Settlement — Part 2
By Marian Swerdlow
Only one church building from the time of the ancient Village still stands, the former Potts Memorial Church on Washington Avenue. As for the “successor” buildings these congregations moved into after the dissolution of the Village, three of them — the former St. John’s German Evangelical Lutheran Church on Fulton Avenue, the First Congregational Church of Morrisania on Forest Avenue, and St. Paul’s Episcopal Church on Washington Avenue — still stand, although just outside the borders of the ancient Village. The latter two retain their original congregations. Each of the three is a beautiful building in a very different style, and each well worth a visit. The demolitions of the magnificent third St. Augustine’s church (1895 - 2013), and of the historic former Centenary Methodist Episcopal Church (2019), are part of the story of an area that has been one of the poorest in New York City for over half a century.
Cultural Diversity, Ethnic Tensions, and Economic Marginality in an Early Bronx Settlement — Part 1
By Marian Swerdlow
The Village of Morrisania, founded in 1848, was the first area west of the Bronx River to be densely settled in what today is the Bronx. Despite this historic significance, almost nothing has been published about it in the past century, possibly because of the scarcity of resources in the community that is today in the ancient Village’s footprint.
Reading from Left to Left: Radical Bookstores in NYC, 1930-2000s
By Shannon O’Neill
As pivotal spaces for leftists to strategize and engage one another, political party bookstores were key in supporting the labor movement, pushing for racial equality, working on behalf of revolutionary freedom fighters, and participating in global solidarity and struggle. In doing so, they created the space for their customers to not only radically reimagine their worlds, but to participate in activating their radical imaginations.
Women Were a Force Behind New York Progressive Reform
By Bruce W. Dearstyne
Several of the women progressive leaders in New York City knew and collaborated with each other and worked on more than one reform. New York City had a community of women leaders and many of the ideas that came to fruition in New York in the Progressive Era, and at the national level, originated there. Some women honed their leadership skills in New York before later using them on a national level.
Two Hundred Fifty years of Organ-Building in the City, Part II: 1850 to 1930: New York Becomes a City of Organs
By Bynum Petty
In 1800 [...] the population of New York City was 60,515, consisting of many tradesmen and shopkeepers who lived over their places of business with their families (still true today for some organ builders residing over their workshops). This population established about thirty churches, most of which had no organ — certainly a growth opportunity for the two or three resident organ-builders. Fifty years later, the city’s population had grown to more than 515,000 and more than 250 houses of worship had been erected; of these, about six Reform Synagogues had pipe organs. Rightly assumed, the greatest growth in pipe organ building was in Christian places of worship, both Catholic and Protestant; but proportionally, growth was just as strong in Jewish houses of worship.
“Not only distressing but truly alarming”: New York City and the Embargo of 1807
By Harvey Strum
Regardless of these efforts, the embargo led to a deteriorating economy in the city. During the winter of 1808-09, “hundreds of…honest…and industrious citizens,” of New York City struggled “under the weight “of poverty and distress” produced by the embargo. In 1807, creditors imprisoned 298 people for debt; by 1808 that number had jumped to 1,317. By mid-February 1808, over 5,000 persons found shelter in the Alms House or received daily rations from it. More than a thousand laborers left the city seeking employment in the country, with hundreds of unemployed seamen similarly departing. On January 8th, in a truly radical response to their situation, 150 sailors turned their backs on their nation and accepted passage on British vessels headed for Halifax, Nova Scotia in search of employment in the British merchant marine. All considered, for New York the embargo ranked with the Great Depression as an economic nightmare that caused untold suffering on thousands of its inhabitants unable to find employment and dependent on public charity for subsistence.
Civil War-Era Black New York and Historical Memory: Locating the Eighth Ward
By Marquis Taylor
Researching Manhattan’s Eighth Ward presented an exciting opportunity to learn about a neighborhood deeply tied to Civil War-era Black New York — yet it also posed challenges regarding archival constraints. Newspaper articles from the mainstream white press, records produced by the city’s burgeoning municipal government, and reports from reformers and their institutions comprise the dominant archive of Lower Manhattan’s Eighth Ward, which is fragmented and tainted with racist ideology. Also, with much of the 19th-century built environment of present-day SoHo gone, researchers and historians alike are forced to not only confront these limitations but construct a counter-archive. Only through engagement with the Black press, particularly The Weekly Anglo-African (later known as The Anglo-African), do critical aspects of the Black New York of Joseph and Rachel Moore’s era become more legible.
Going to Market: Wallabout Market and the Vanished Landscapes of Food Distribution in New York City
By Malka Simon
Wallabout Market no longer exists. Its facilities were bulldozed by the Navy Yard in 1941 to make more space for wartime production, and Brooklyn’s wholesale operations moved to the Terminal Market in Canarsie. But Wallabout’s rise and fall still has much to teach us about the rhythms of the city and the urban patterns that unfold in response to even the most ephemeral of commodities.
