Rural County, Urban Borough is a history with a strong sense of place. Covering the the history of Queens from European settlement to the present, Kroessler charts centuries of change in the landscape. He shows how politics, industry, transportation, government and real estate interests all shaped the borough. Linking Queens to New York City and the wider world, Kroessler illuminates important elements of American metropolitan history.
Henry H. Sapoznik: The Tourist's Guide to Lost Yiddish New York City
Interviewed by Rob Snyder
The Tourist's Guide to Lost Yiddish New York City offers a new look at over a century of New York's history of Yiddish popular culture. Henry H. Sapoznik — a Peabody Award-winning coproducer of NPR's Yiddish Radio Project — tells the story in over a baker's dozen chapters on theater, music, architecture, crime, Blacks and Jews, restaurants, real estate, and journalism.
Jeffrey O.G. Ogbar (ed.), Black Movement: African American Urban History Since the Great Migration
Reviewed by Zariyah Grant
Black Movement: African American Urban History since the Great Migration, edited by Jeffrey O. G. Ogbar, is an ambitious collection that asks: What has happened to Black urban communities since the end of the Great Migration? Historians have yet to write this history, and Ogbar enlists an impressive array of scholars to begin this bold endeavour. […] Hovering over this inquiry are the paradoxes of the Civil Rights Movement: its victories enabled the ascent of a Black middle class, while the Black poor continued to bear the brunt of the assault on the welfare state.
The Secret Man Behind the World’s Most Visible Building
By Jason M. Barr and Ann Berman
And yet almost all the stories about the origins of this New York landmark [the Empire State Building], online and in print, are inaccurate. They all omit the pivotal, behind-the-scenes role played by Louis Graveraet Kaufman (LGK) (1870-1942), the secret schemer, without whom the Empire State Building would not have been built. LGK’s hidden machinations irrevocably changed Gotham — and world — history, yet few today know his name.
The Era Was Lost: The Rise and Fall of New York City’s Rank and File Rebels
Review By Benjamin Serby
Dyer laments that “a politically self-aware working class” no longer exists anywhere in the United States, including New York City. It would seem that until something profoundly shifts in our political culture, workers will simply defend what they already have rather than push for more. With longstanding institutional, legal, and economic arrangements in nothing short of crisis, perhaps this is the moment when the wheel of history — stalled fifty years ago — finally begins to turn once more.
Cultural Diversity, Ethnic Tensions, and Economic Marginality in an Early Bronx Settlement — Part 2
By Marian Swerdlow
Only one church building from the time of the ancient Village still stands, the former Potts Memorial Church on Washington Avenue. As for the “successor” buildings these congregations moved into after the dissolution of the Village, three of them — the former St. John’s German Evangelical Lutheran Church on Fulton Avenue, the First Congregational Church of Morrisania on Forest Avenue, and St. Paul’s Episcopal Church on Washington Avenue — still stand, although just outside the borders of the ancient Village. The latter two retain their original congregations. Each of the three is a beautiful building in a very different style, and each well worth a visit. The demolitions of the magnificent third St. Augustine’s church (1895 - 2013), and of the historic former Centenary Methodist Episcopal Church (2019), are part of the story of an area that has been one of the poorest in New York City for over half a century.
Cultural Diversity, Ethnic Tensions, and Economic Marginality in an Early Bronx Settlement — Part 1
By Marian Swerdlow
The Village of Morrisania, founded in 1848, was the first area west of the Bronx River to be densely settled in what today is the Bronx. Despite this historic significance, almost nothing has been published about it in the past century, possibly because of the scarcity of resources in the community that is today in the ancient Village’s footprint.
Reading from Left to Left: Radical Bookstores in NYC, 1930-2000s
By Shannon O’Neill
As pivotal spaces for leftists to strategize and engage one another, political party bookstores were key in supporting the labor movement, pushing for racial equality, working on behalf of revolutionary freedom fighters, and participating in global solidarity and struggle. In doing so, they created the space for their customers to not only radically reimagine their worlds, but to participate in activating their radical imaginations.
Women Were a Force Behind New York Progressive Reform
By Bruce W. Dearstyne
Several of the women progressive leaders in New York City knew and collaborated with each other and worked on more than one reform. New York City had a community of women leaders and many of the ideas that came to fruition in New York in the Progressive Era, and at the national level, originated there. Some women honed their leadership skills in New York before later using them on a national level.
Two Hundred Fifty years of Organ-Building in the City, Part II: 1850 to 1930: New York Becomes a City of Organs
By Bynum Petty
In 1800 [...] the population of New York City was 60,515, consisting of many tradesmen and shopkeepers who lived over their places of business with their families (still true today for some organ builders residing over their workshops). This population established about thirty churches, most of which had no organ — certainly a growth opportunity for the two or three resident organ-builders. Fifty years later, the city’s population had grown to more than 515,000 and more than 250 houses of worship had been erected; of these, about six Reform Synagogues had pipe organs. Rightly assumed, the greatest growth in pipe organ building was in Christian places of worship, both Catholic and Protestant; but proportionally, growth was just as strong in Jewish houses of worship.
