The First Cinemas in Black Harlem: A Look at the Silent Film Era, 1909-1926
By Agata Frymus
The history of cinemas in Harlem is as old — or, in fact a few years older — than its history as a lively center of Black life. Movie houses that opened their doors to African Americans in the late 1900s and early 1910s offer a fascinating insight into the history of Harlem’s residents.
“Young people are making their voices heard”: From Harlem’s Youth Movement in the 1930s and 1940s to DSA-NYC
By Mary Reynolds
The ongoing press scrum over New York’s 2021 mayoral election has obscured the down-ticket candidates in the June 22 primary races for the City’s fifty-one Council seats. These contests could be better bellwethers for the city’s future, and recall a little-known era of the city’s radical past.
Friday, Bloody Friday: David Paul Kuhn's The Hardhat Riot
Reviewed by Steven H. Jaffe
David Paul Kuhn’s The Hardhat Riot: Nixon, New York City, and the Dawn of the White Working-Class Revolution focuses on May 8, 1970, a symbolic date in the exodus of such voters from the “New Deal Coalition.” On that day hundreds of blue-collar workers — many of them construction workers building the World Trade Center — converged in the streets of lower Manhattan, chanting “U—S—A. All the Way!” as they physically attacked students protesting the Vietnam War. Over one hundred students, bystanders, and others were injured in the melee on the streets.
Claiming the Right to the City: Timo Schrader's Loisaida as Urban Laboratory
Reviewed by Hongdeng Gao
In the 1970s, New York City witnessed an unprecedented level of housing abandonment and disinvestment, especially in low-income neighborhoods including Harlem, the South Bronx, Williamsburg, Bedford-Stuyvesant, and the Lower East Side. Amid the citywide housing crisis, one local newspaper in Loisaida — a term coined by the activist and poet Bittman “Bimbo” Rivas in 1974 to refer to the largely Puerto Rican and low-income community on the Lower East Side — proclaimed a “Miracle on Avenue C.”
In the summer of 1641, a Wiechquaskeck man murdered Claes Smits, an aged wheelwright who lived in a small house north of Fort Amsterdam. He had visited Smits’ house to exchange beaver skins for duffels of cloth. But as Smits bent over to grab the cloth from a chest, the Native man (the records have not preserved his name) struck him dead with an axe. The Commander of the Dutch garrison at Fort Amsterdam pursued the man back to his village and accosted him with questions.
“She Wiggled Her Body in the Most Suggestive and Obscene Manner”: Sexuality and Respectability in the West Indian Labor Day Parade
By Marlene H. Gaynair
During the long 20th century, Caribbean carnival traditions and celebrations dispersed throughout the Atlantic World as West Indians migrated and settled in new locales. Carnival was not just limited to the Lenten period like in Trinidad and Tobago, Brazil, and New Orleans, but also took place around August 1st in the British Caribbean diaspora as a celebration for harvest and Emancipation. In New York City, the significant Caribbean community would recreate carnival celebrations in Trinidad and Tobago as the world-famous West Indian Labor Day Parade.
The Doctors Blackwell: An Interview with Janice Nimura
Interviewed by Katie Uva
Today on the blog, Gotham editor Katie Uva speaks to Janice Nimura, author of The Doctors Blackwell: How Two Pioneering Sisters Brought Medicine to Women and Women to Medicine. The book is a joint biography of Elizabeth Blackwell, the first woman to earn a medical degree in the United States, and her sister Emily Blackwell, the third woman to do so. The book examines the Blackwells’ struggle to obtain training and credentials in the increasingly professionalized field of medicine in the 19th century, and also provides insights into 19th century New York as a place of opportunity and obstacles for these groundbreaking women.
Piecework, Peddlers, and Prostitutes: Intertwined Lives on the Lower East Side
By Deena Ecker
At the dawn of the 20th century, the stoop of 102 Allen Street, near the corner of Delancey Street on Manhattan’s Lower East Side hopped with activity. Children played in front of the building, competing for space with “those women, called ‘Naphkes’” who would “say to men: ‘Come up’.” Isaac Yarmus, just 12 years old, said that when he “went on the stoop the Naphkes would take my hat and throw it into the street and tell me to keep away from the stoop.” Meanwhile, the building’s housekeeper, Hester Wolf, kept careful watch and would “say to the Naphkes: ‘Go inside’. when she saw a policeman or detective coming along the street.”
The Neighborhood Manhattan Forgot: Audubon Park and the Families Who Shaped It
Matthew Spady Interviewed by Robert W. Snyder
In northern Manhattan in 1841, the naturalist John James Audubon bought 14 acres of farmland on the banks of the Hudson River and built his family a home far from the crowded downtown streets. Audubon’s country homestead is long gone, but his story launches Matthew Spady’s The Neighborhood Manhattan Forgot: Audubon Park and the Families Who Shaped It.
The House on Henry Street: And Interview with Ellen M. Snyder-Grenier
Interviewed by Marjorie N. Feld
Today on the blog, Margorie N. Feld interviews Ellen M. Snyder-Grenier, author of The House on Henry Street: The Enduring Life of a Lower East Side Settlement. This book moves Snyder-Grenier into Manhattan and the rich history of a settlement house, founded by a dynamic Progressive activist named Lillian Wald, in 1893. Unlike so many of the settlement houses founded in that fascinating historical moment, Henry Street is still very much alive as a social service agency, still helping its Lower East Side neighbors after over a century.
