“Young people are making their voices heard”: From Harlem’s Youth Movement in the 1930s and 1940s to DSA-NYC
By Mary Reynolds
The ongoing press scrum over New York’s 2021 mayoral election has obscured the down-ticket candidates in the June 22 primary races for the City’s fifty-one Council seats. These contests could be better bellwethers for the city’s future, and recall a little-known era of the city’s radical past.
Contiguous Cloth: Textiles and the Slave Trade in New Netherland
By Carrie Anderson
Sometime in the fall of 1661 the Nieuw Nederlantse Indiaen docked in the harbor of New Amsterdam carrying documents and cargo from Curaçao, the Dutch colony that served as a central hub of the slave trade for both Dutch and Spanish colonies in the Americas. The skipper of the ship, Dirck Jansz van Oldenburg, carried with him a list of documents that were to be delivered to Pieter Stuyvesant (1612-1672), the director-general of New Netherland between 1647 and 1664.
Friday, Bloody Friday: David Paul Kuhn's The Hardhat Riot
Reviewed by Steven H. Jaffe
David Paul Kuhn’s The Hardhat Riot: Nixon, New York City, and the Dawn of the White Working-Class Revolution focuses on May 8, 1970, a symbolic date in the exodus of such voters from the “New Deal Coalition.” On that day hundreds of blue-collar workers — many of them construction workers building the World Trade Center — converged in the streets of lower Manhattan, chanting “U—S—A. All the Way!” as they physically attacked students protesting the Vietnam War. Over one hundred students, bystanders, and others were injured in the melee on the streets.
In the twelve months before January 2021, 2,225 people were buried on Hart Island, New York City’s public burial ground. At a time when the Island’s operations are undergoing the most significant organizational changes in its modern history, that’s the highest number of such burials recorded since the 1918-1920 influenza pandemic.
Today on the blog, Gotham editor Willie Mack speaks to filmmaker and geographer Brett Story about her book, Prison Land: Mapping Carceral Power across Neoliberal America. Story reexamines the prison as a set of social relations which includes property, race, gender, and class across the urban landscape. In this way, Story demonstrates how carceral power is distributed outside of the prisons walls to include racially segregated communities, gentrifying urban spaces, and even mass transit.
Marriage, Failure, and Exile: H.P. Lovecraft in New York
By David J. Goodwin
Horror writer H.P. Lovecraft is identified with his native city of Providence, Rhode Island and greater New England. That region — its geography, architecture, history, and lore — stood as the primary connective tissue of many of his best conceived and most popular stories, such as “The Dunwich Horror,” “The Colour Out of Space,” and “The Whisperer in Darkness.” Lovecraft once declared, “Few persons have ever been as closely knit to New England’s rock-ribbed hills as I.” He spent all of his adult life living and writing in a single Providence neighborhood with one notable exception — his two years in New York City between 1924 and 1926.
Claiming the Right to the City: Timo Schrader's Loisaida as Urban Laboratory
Reviewed by Hongdeng Gao
In the 1970s, New York City witnessed an unprecedented level of housing abandonment and disinvestment, especially in low-income neighborhoods including Harlem, the South Bronx, Williamsburg, Bedford-Stuyvesant, and the Lower East Side. Amid the citywide housing crisis, one local newspaper in Loisaida — a term coined by the activist and poet Bittman “Bimbo” Rivas in 1974 to refer to the largely Puerto Rican and low-income community on the Lower East Side — proclaimed a “Miracle on Avenue C.”
“She Wiggled Her Body in the Most Suggestive and Obscene Manner”: Sexuality and Respectability in the West Indian Labor Day Parade
By Marlene H. Gaynair
During the long 20th century, Caribbean carnival traditions and celebrations dispersed throughout the Atlantic World as West Indians migrated and settled in new locales. Carnival was not just limited to the Lenten period like in Trinidad and Tobago, Brazil, and New Orleans, but also took place around August 1st in the British Caribbean diaspora as a celebration for harvest and Emancipation. In New York City, the significant Caribbean community would recreate carnival celebrations in Trinidad and Tobago as the world-famous West Indian Labor Day Parade.
The Privatized City from Below: Benjamin Holtzman’s The Long Crisis: New York City and the Path to Neoliberalism
Reviewed by Bench Ansfield
“Ford to City: Drop Dead” weighs in as one of the most legendary headlines in US history, and its notoriety likely owes to the apparent disjuncture between the New York City of the 1970s fiscal crisis and the supertall glass-scape of today.[1] These two urban archetypes, apparently worlds apart, are intimately linked, and few books have done more to shape how we conceptualize the dawning of a new metropolis than The New Urban Frontier: Gentrification and the Revanchist City, by the late geographer Neil Smith.
Eva Tanguay's Racial and Gender Iconoclasticism and the Making of “Personality”
By Jonathan Goldman
When Dorothy Parker wanted to dunk on Billie Burke’s performance in the new Somerset Maugham play, she called Burke's acting “an impersonation of Eva Tanguay.”The reference may be obscure now, but it was not then. In January 1920, Tanguay had been a New York fixture and international celebrity for over fifteen years. Crowned “Queen of Vaudeville” by an infatuated press, from 1905 on she commanded her industry's highest salaries.
