Today on the blog, Gotham editor Willie Mack speaks to filmmaker and geographer Brett Story about her book, Prison Land: Mapping Carceral Power across Neoliberal America. Story reexamines the prison as a set of social relations which includes property, race, gender, and class across the urban landscape. In this way, Story demonstrates how carceral power is distributed outside of the prisons walls to include racially segregated communities, gentrifying urban spaces, and even mass transit.
Claiming the Right to the City: Timo Schrader's Loisaida as Urban Laboratory
Reviewed by Hongdeng Gao
In the 1970s, New York City witnessed an unprecedented level of housing abandonment and disinvestment, especially in low-income neighborhoods including Harlem, the South Bronx, Williamsburg, Bedford-Stuyvesant, and the Lower East Side. Amid the citywide housing crisis, one local newspaper in Loisaida — a term coined by the activist and poet Bittman “Bimbo” Rivas in 1974 to refer to the largely Puerto Rican and low-income community on the Lower East Side — proclaimed a “Miracle on Avenue C.”
The Invention of Public Space: An Interview with Mariana Mogilevich
Interviewed by Katie Uva
Today on the blog, editor Katie Uva speaks to Mariana Mogilevich about her recent book, The Invention of Public Space: Designing for Inclusion in Lindsay’s New York.Mogilevich discusses the 1960s and 1970s as a uniquely inventive time in the city for defining and conceptualizing the use of public space. At a time when New York was dealing with deindustrialization, economic decline, and suburbanization, the Lindsay Administration made a conscious effort to develop inviting public space and support public interaction in city spaces, an attempt to lift up the city’s density and shared space as an asset rather than a liability.
The Privatized City from Below: Benjamin Holtzman’s The Long Crisis: New York City and the Path to Neoliberalism
Reviewed by Bench Ansfield
“Ford to City: Drop Dead” weighs in as one of the most legendary headlines in US history, and its notoriety likely owes to the apparent disjuncture between the New York City of the 1970s fiscal crisis and the supertall glass-scape of today.[1] These two urban archetypes, apparently worlds apart, are intimately linked, and few books have done more to shape how we conceptualize the dawning of a new metropolis than The New Urban Frontier: Gentrification and the Revanchist City, by the late geographer Neil Smith.
Piecework, Peddlers, and Prostitutes: Intertwined Lives on the Lower East Side
By Deena Ecker
At the dawn of the 20th century, the stoop of 102 Allen Street, near the corner of Delancey Street on Manhattan’s Lower East Side hopped with activity. Children played in front of the building, competing for space with “those women, called ‘Naphkes’” who would “say to men: ‘Come up’.” Isaac Yarmus, just 12 years old, said that when he “went on the stoop the Naphkes would take my hat and throw it into the street and tell me to keep away from the stoop.” Meanwhile, the building’s housekeeper, Hester Wolf, kept careful watch and would “say to the Naphkes: ‘Go inside’. when she saw a policeman or detective coming along the street.”
The Sustainability Myth: An Interview with Melissa Checker
Interviewed by Katie Uva
Today on the blog, Gotham editor Katie Uva speaks to Melissa Checker about her recent book, The Sustainability Myth: Environmental Gentrification and the Politics of Justice. In it, Checker examines and critiques current frameworks of sustainability in New York, where sustainability and economic development are often seen as goals that are mutually supporting. Checker argues that this belief leads to gentrification, deepens economic inequality, and even winds up worsening environmental conditions in some parts of the city.
The Unequal City: A Review of Racial Inequality in New York City since 1965
Reviewed by Kenneth S. Alyass
New York City is a nexus of racial and class inequality. The COVID-19 pandemic and the subsequent economic fallout has made this all too clear. Nearly one in four New Yorkers of color have lost their job since March. City institutions like the MTA and CUNY, which the majority-minority population of the city rely on in their daily lives, are facing apocalyptic budget cuts. And while the media’s attention is often on the abandonment of corporate offices in downtown Manhattan, thousands of small businesses owned by people of color — the lifeblood of neighborhoods — have shut down, usually for good.
Authentic Survivors: Religion and Gentrification in Williamsburg, Brooklyn
By Alyssa Maldonado-Estrada
Every July in Williamsburg, Brooklyn, the Italian American Catholic community celebrates its patron saints in spectacular fashion. During the annual Feast of Our Lady of Mount Carmel and San Paolino di Nola, men in the community perform the Dance of the Giglio, a ritual that has been celebrated in Brooklyn since 1903. Hundreds of men lift the seventy-foot-tall, four-ton tower, decorated with baroque angels, saints, and arches, through the streets in honor of Saint Paulinus (San Paolino), the patron saint of Nola, Italy.
“Little Pittsburgh”: Creating an Industrialized Landscape in Hunts Point
By Sam Hege
Since the 1950s, New York City has relied on the South Bronx to handle the vital and taxing components of its processing and distribution infrastructures. This strategy began with the decision to relocate the Terminal Market from downtown Manhattan to the Hunts Point peninsula, and has since been used to justify the siting of waste transfer stations, prisons, and industrial processing facilities. This consolidation of waste and congestion to the South Bronx supported the emergence of Manhattan as a tourist destination and financial capital, embodied by the redevelopment of the Manhattan market space as part of the World Trade Center project.
“My Colored House is on Fire”: Children, Housing, and the Architecture of Black Charity in San Juan Hill
By Jessica Larson
Following their displacement from the Tenderloin in the early 1900s, Manhattan’s largest Black population moved northward and sought to rebuild their community’s infrastructure in San Juan Hill, an area bounded by 59th Street to the south, 65th Street to the north, Amsterdam Avenue to east, and West End Avenue to the west. Black reformers — the majority of whom were women — worked to construct a neighborhood that offered to its residents missing social welfare services.
