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Posts in Race & Ethnicity
Working for the Public: Black Firefighters and the FDNY

Working for the Public: Black Firefighters and the FDNY

Reviewed by Nick Juravich

David Goldberg’s Black Firefighters in the FDNY opens in court, where Judge Nicholas Garaufis of the Eastern District ruled in 2012 that the New York City Fire Department “knowingly and intentionally implemented and maintained racially discriminatory hiring processes throughout its history.” It is this history of segregation, and of resistance to it, that Goldberg chronicles masterfully, from firehouse fistfights to fraternal organizations to federal litigation. Black firefighters faced tremendous obstacles; as Goldberg explains in the introduction, “no group of white workers better exemplifies the prolonged nature of white resistance and recalcitrance to Black equality more than white firefighters and their politically powerful and influential union, the International Association of Firefighters.” Black firefighters responded by building “a tradition of resistance, militancy, and race consciousness” both inside and beyond their profession, which generated “intergenerational activism, civic and community-centered coalition building, and the immersion and intersection of their struggle with local and national Black freedom movements.”

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Lincoln’s Near Duel-to-the-Death with an Irish Rival

Lincoln’s Near Duel-to-the-Death with an Irish Rival

​By Niall O'Dowd

Abraham Lincoln’s long-standing and colorful history with the children of Ireland played a major role in his political rise, his presidency, and ultimately the Union victory in the Civil War. Much of that history has never been told, such as the near duel between Lincoln and rival — and future Union general — James Shields, reminiscent of Hamilton — ​Burr.

Excerpted from Lincoln and the Irish: The Untold Story of How the Irish Helped Abraham Lincoln Save the Union with author's permission. ​Copyright © 2018 Skyhorse Publishing, Inc.

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Basketball and Black Pride: Kareem Abdul-Jabbar and Resident Organizing in New York City Public Housing

Basketball and Black Pride: Kareem Abdul-Jabbar and Resident Organizing in New York City Public Housing

By Nick Juravich

In the summer of 1968, Kareem Abdul-Jabbar — known at the time as Lew Alcindor, and just barely twenty-one years old — ​was already a basketball legend. Impossibly tall and incredibly talented, he had led New York City’s Power Academy to 71 straight wins before joining John Wooden’s UCLA Bruins. After a year on the “freshman team,” he had led the varsity to back-to-back NCAA titles, winning tournament MVP both times (he would add another title and MVP in 1969). And that summer, if you were a kid growing up in one of the New York City Housing Authority’s (NYCHA) developments, you could meet the legend in person.

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Schlep in the City: Little Guyana

Schlep in the City: Little Guyana

By Christiana Remarck

Growing up as a Guyanese-American, born from two Guyanese immigrants living in New York, at least once a month my family and I would make a trip to a place now called Little Guyana. It’s a small enclave in Richmond Hill, Queens from 104th to 130th street on Liberty Ave. Whether we were going for some produce for a traditional, Guyanese recipe or a new saree for a Hindu wedding, I believe it would have been impossible to preserve our culture in New York City without the establishments that were set up in this community. Guyanese people themselves are highly diversified from ethnicity to religion making some needs specific, while other needs are universal to Guyanese as a whole. This essay will highlight some staples of Guyanese culture that enable every Guyanese person to set up a home away from home within the confines of New York City. It will explore some of the most sought out spots on Liberty Avenue that a Guyanese living anywhere in New York City would visit when making a trip to Richmond Hill, whether for food, clothing, or religious goods.

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The Darker Side of Civil War Service for African American New York Families

The Darker Side of Civil War Service for African American New York Families

By Holly Pinheiro

Prior to the 1960s, most white historians outright ignored the wartime experiences of African American soldiers. Few white historians, including Dudley Cornish, discussed United States Colored Troops regiments, and their analyses took a largely military focus by cataloguing a regiment’s mustering in and out process, military engagements, deaths, and causalities. These white historians opted to avoid any substantive discussion of African American military service. African American historians, conversely, began examining African American soldiers almost immediately following the war and continued long after.

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Black Nationalist Women's Activism in 1920s Harlem

Black Nationalist Women's Activism in 1920s Harlem

By Keisha N. Blain

Founded by Marcus Garvey, with the assistance of Amy Ashwood, in Kingston, Jamaica, in 1914, the UNIA (Universal Negro Improvement Association) was the largest and most influential Pan-Africanist movement of the twentieth century. Emphasizing racial pride, black political self-determination, racial separatism, African heritage, economic self-sufficiency, and African redemption from European colonization, Garvey envisioned the UNIA as a vehicle for improving the social, political, and economic conditions of black people everywhere. From Kingston, Jamaica, Garvey oversaw UNIA affairs before relocating to Harlem. At its peak, from 1919 to 1924, the organization attracted millions of followers in more than forty countries around the world.

This post is excerpted and adapted from Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom, courtesy of University of Pennsylvania Press.

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Eddy Portnoy's Bad Rabbi: And Other Strange But True Stories From the Yiddish Press

Eddy Portnoy's Bad Rabbi: And Other Strange But True Stories From the Yiddish Press

Reviewed by Tamar Rabinowitz

In April of last year, a play about a play became a surprise Broadway hit. The Pulitzer Prize winning Indecent recounted the making of renowned Yiddish playwright, Shalom Asch’s 1906 God of Vengeance — a story of a wealthy, exploitative, and violent Jewish brothel owner eager to marry off his daughter to a respectable scholar. A tale about faith, hypocrisy, sexuality, and deceit, God of Vengeance unearthed the unsavory aspects of Eastern European Jewish life, leaving contemporaries to wonder if it “was good for the Jews?”

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John Hughes, Irish Catholic NYC, and the Year of Revolutions

John Hughes, Irish Catholic NYC, and the Year of Revolutions

By John Loughery

In 1847, a rather breathless British travel writer, a Protestant named Susan Minton Maury, published her Statesmen of America in 1846 and was sufficiently impressed (not to say awed) by New York City's bishop, John Hughes, to devote twenty-five pages of her book — more space, in fact, than she gave to Daniel Webster, Chief Justice Taney, William Seward, or Martin Van Buren — to someone she described as “the historical man of the day” and the most impressive cleric in America. With his name appearing regularly in national newspapers, Hughes was certainly the most talked-about clergyman in the country.

This is an exclusive excerpt, adapted from the author's new book (released today!), Dagger John: Archbishop John Hughes and the Making of Irish America, courtesy of Cornell University Press.

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