The World That Fear Made: Interview with Jason T. Sharples
Interviewed by Madeline Lafuse
Today on the blog, Madeline Lafuse speaks with Jason T. Sharples, author of the recently published The World That Fear Made : Slave Revolts and Conspiracy Scares in Early America, about how the fear of slave conspiracies shaped New York City and early America.
Read MoreMyles Cooper and “the Din of War”
By Christopher F. Minty
Rev. Charles Inglis was distraught. “I cannot express the Distress I felt at hearing of your Embarkation for England, & the Cause of it,” he wrote. It was June 1775 and Myles Cooper, his close friend and colleague, had recently departed Manhattan for Britain. Cooper, one of the city’s most prominent and outspoken loyalists, and had long been targeted by revolutionaries. Just a few months before, he was among five New Yorkers who were warned in a April 25, 1775 letter from “Three Millions” that Parliament’s “Repeated insults and unparalleled oppressions” had reduced colonial Americans “to a state of desperation.”
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Monuments of Colonial New York: George III and Liberty Poles
Wendy Bellion and Shira Lurie
For the last installment in our six-part series on monuments in / about colonial Gotham, Wendy Bellion and Shira Lurie discuss NYC’s rebellion against British rule during the volatile decade before the War for Independence. Bellion begins with a story of destruction — the tearing down of the statue of George III in Bowling Green. Lurie tells of construction — the raising of five liberty poles on the Common (present day City Hall Park).
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A Long and Complex Legacy:
An Interview with Thai Jones on the Columbia University and Slavery Project
Interviewed by Robb K. Haberman
Today on the blog, editor Robb Haberman speaks with Thai Jones, who co-taught the Columbia University and Slavery Seminar in 2020, about the history of slavery and its continuing legacy at King’s College and Columbia University.
Read MoreA Loyalist and His Newspaper in Revolutionary New York
By Joseph M. Adelman
New York in the 1760s was a divided town, riven by local factions as well as imperial politics. Local elections were fiercely contested, as they had been for decades. The imperial crisis didn’t help.
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The Gomez Family and Atlantic Patterns in the Development of New York's Jewish Community
By Noah L. Gelfand
On November 1, 1750, Mordecai Gomez, a member of one of North America’s most prominent Jewish mercantile families, died in New York City. According to a notice a few days later in the New-York Gazette, or Weekly Post-Boy, the sixty-two year old Gomez was “esteemed a fair Trader, and charitable to the Poor” who passed away “with an unblemish’d Character;” and who would be “deservedly lamented” by his large family and all his acquaintances.
Read MoreRevolutionary Networks: The Business and Politics of Printing the News, 1763-1789
Reviewed by Jonathan W. Wilson
Have pity for John Holt. He lived in perilous times. As the publisher of the New-York Journal, and as a centrally located postmaster, Holt was poised to play an important role in the American Revolution. His evident sympathies were with the patriots. But he had to be careful.
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The “Tavern on the Green”: How a Central Park Landmark Epitomizes Colonial New York City’s Urban Development
By Vaughn Scribner
The Tavern on the Green restaurant is an icon of New York City. Nestled in the seemingly-rustic, yet carefully-planned confines of Central Park, the building began life in 1870 as a shelter for the park’s grazing sheep.[1] In 1934, park officials transformed the building into a restaurant. Since then, various families bought into the business, and made renovations like a dance floor, glass-enclosed Crystal Room, and a new patio.[2] Beyond offering a diverse array of cocktails, main courses, and appetizers, however, much of the restaurant’s enduring popularity owes itself to setting: the Tavern on the Green is a carefully-crafted combination of urban and rural life; a “hybrid” space where customers feel like they’re escaping the gray, crowded confines of the city, but still have access to the entertainment and sociability for which New York City is famed.[3] But the Tavern on the Green does not just represent fantasy, or a New York that “never was.” On the contrary, the Tavern on the Green harkens back to the second half of the eighteenth-century, when New York City’s residents fostered an urban culture predicated upon a thriving network of taverns and green spaces which offered residents the hospitalities of city life within a bucolic, relaxing, and intentionally-constructed “natural” environment.
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The Cartographic Cudgel: New York, New England, and Colonial Boundary Disputes
By Nathan Braccio
In many senses, New York (and New Amsterdam/New Netherlands) should be considered the center of cartography in Colonial North America. Starting with the skilled Dutch cartographers, the mapping of New York was more regular and detailed then that of other colonies, including its neighbors in New England. As Patricia Seed has argued, the Dutch believed detailed records legitimized their claim to the region.[1] English colonists in New England did not treat maps the same way. They came from more parochial backgrounds in which maps were novelties and curiosities, not useful tools. However, when New York fell into English hands, a different kind of Englishman arrived there. Its new administrators, such as Governor Edmund Andros, were not parochial English townsmen like their New England neighbors. Like the Dutch, they saw the power of maps and wielded them as powerful weapons. The New York City-based administration of Andros would eventually come to export mapping as a tool and force the colonists of the region to acknowledge their import. Under Andros and other governors sent from England, both New York and New England became visualized through countless property maps and detailed maps of the boundaries between colonies.
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