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Posts in Race & Ethnicity
The Darker Side of Civil War Service for African American New York Families

The Darker Side of Civil War Service for African American New York Families

By Holly Pinheiro

Prior to the 1960s, most white historians outright ignored the wartime experiences of African American soldiers. Few white historians, including Dudley Cornish, discussed United States Colored Troops regiments, and their analyses took a largely military focus by cataloguing a regiment’s mustering in and out process, military engagements, deaths, and causalities. These white historians opted to avoid any substantive discussion of African American military service. African American historians, conversely, began examining African American soldiers almost immediately following the war and continued long after.

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Black Nationalist Women's Activism in 1920s Harlem

Black Nationalist Women's Activism in 1920s Harlem

By Keisha N. Blain

Founded by Marcus Garvey, with the assistance of Amy Ashwood, in Kingston, Jamaica, in 1914, the UNIA (Universal Negro Improvement Association) was the largest and most influential Pan-Africanist movement of the twentieth century. Emphasizing racial pride, black political self-determination, racial separatism, African heritage, economic self-sufficiency, and African redemption from European colonization, Garvey envisioned the UNIA as a vehicle for improving the social, political, and economic conditions of black people everywhere. From Kingston, Jamaica, Garvey oversaw UNIA affairs before relocating to Harlem. At its peak, from 1919 to 1924, the organization attracted millions of followers in more than forty countries around the world.

This post is excerpted and adapted from Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom, courtesy of University of Pennsylvania Press.

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Eddy Portnoy's Bad Rabbi: And Other Strange But True Stories From the Yiddish Press

Eddy Portnoy's Bad Rabbi: And Other Strange But True Stories From the Yiddish Press

Reviewed by Tamar Rabinowitz

In April of last year, a play about a play became a surprise Broadway hit. The Pulitzer Prize winning Indecent recounted the making of renowned Yiddish playwright, Shalom Asch’s 1906 God of Vengeance — a story of a wealthy, exploitative, and violent Jewish brothel owner eager to marry off his daughter to a respectable scholar. A tale about faith, hypocrisy, sexuality, and deceit, God of Vengeance unearthed the unsavory aspects of Eastern European Jewish life, leaving contemporaries to wonder if it “was good for the Jews?”

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John Hughes, Irish Catholic NYC, and the Year of Revolutions

John Hughes, Irish Catholic NYC, and the Year of Revolutions

By John Loughery

In 1847, a rather breathless British travel writer, a Protestant named Susan Minton Maury, published her Statesmen of America in 1846 and was sufficiently impressed (not to say awed) by New York City's bishop, John Hughes, to devote twenty-five pages of her book — more space, in fact, than she gave to Daniel Webster, Chief Justice Taney, William Seward, or Martin Van Buren — to someone she described as “the historical man of the day” and the most impressive cleric in America. With his name appearing regularly in national newspapers, Hughes was certainly the most talked-about clergyman in the country.

This is an exclusive excerpt, adapted from the author's new book (released today!), Dagger John: Archbishop John Hughes and the Making of Irish America, courtesy of Cornell University Press.

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Foiling Attempted Kidnappings in Antebellum New York

Foiling Attempted Kidnappings in Antebellum New York

By David Fiske

The Oscar-winning film 12 Years a Slave shocked audiences a few years ago — not just with its depiction of the cruelty often endured by slaves — but also because of its acknowledgement of a tragic historical reality: that in those days a free-born African American could be kidnapped and enslaved. Sadly, the story told by the film — ​of Solomon Northup’s kidnapping and subsequent servitude — was not a story that was unique. Before the Civil War, kidnapping was conducted with a certain degree of regularity.

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​Solomon Northup’s Family in New York City

​Solomon Northup’s Family in New York City

By David Fiske

Around the end of the winter in 1841, Solomon Northup encountered two men in Saratoga Springs, New York, who promised him work if he’d travel with them to New York City. Northup was a free black man who had lived in the resort for about seven years, where he had done various sorts of work to support his wife and three children. The two men, who were from a neighboring county, probably understood that employment in Saratoga was harder to find during the winter months when all the tourists were not aroundtherefore they had a good chance of finding a potential victim in need of cash.

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Retrieved Rhythms: The Last Poets, Harlem, and Black Arts Movement(s)

Retrieved Rhythms: The Last Poets, Harlem, and Black Arts Movement(s)

By Christopher M. Tinson

In 1953, illustrator Bernie Robynson, in an effort to diagram the culturally diverse and magnetic appeal of Harlem, mapped some of the enchanting points of interest sure to attract wide-eyed tourists. The resulting map entitled “In the Heart of Harlem” calls that section of New York City: “The Largest Negro Community in the World. Its Culture Is An Integral Part of Americana.” Over 12 years later, Harlem’s place in the American imagination would take on a different meaning for its inhabitants of African descent.

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The Tree That Still Grows in Brooklyn, And Almost Everywhere Else

The Tree That Still Grows in Brooklyn, And Almost Everywhere Else

Catherine McNeur

The Tree of Heaven, or Ailanthus, gained fame in 1943 as a symbol of endurance in Betty Smith’s A Tree Grows in Brooklyn. In this book about a plucky, determined girl from the tenements of Brooklyn, the tree seemed to embody her spirit. It thrived in cities while other plants withered. As Smith put it, “No matter where its seed fell, it made a tree which struggled to reach the sky. It grew in boarded-up lots and out of neglected rubbish heaps and it was the only tree that grew out of cement. It grew lushly, but only in the tenement districts.” Today, if you ask an urban forester about Ailanthus trees, you’ll find that it’s exactly that kind of resilience that they find most frustrating. Today the Tree of Heaven is considered an invasive species and a problem to be solved. This was not always the case.

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Harlem's Missionaries to Africa: An Interview with Elisabeth Engel

Harlem's Missionaries to Africa: An Interview with Elisabeth Engel

Today on Gotham, editor Nick Juravich sits down with historian Elisabeth Engel, to speak about her experience writing her first book, Encountering Empire, on the lives of African American Missionaries in colonial Africa during the early twentieth century, and her thoughts on the subject since the monograph was published.

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