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Posts in Progressive Era
The Medium and the Message: Sara Blair's How the Other Half Looks

The Medium and the Message: Sara Blair's How the Other Half Looks

Reviewed by Aaron Shkuda

Visitors to Seward Park on Manhattan’s Lower East Side from July 2018 through July 2019 can view “Mom-and-Pops of the L.E.S.,” a project by the photographers James and Karla Murray. The installation is a trompe l'oeil storefront, a cube containing four large-format prints of the couple’s photographs of the vanishing businesses of the Lower East Side. These include a delicatessen modeled on the façade of the still-extant Katz’s, but meant to stand in for any of the shuttered Jewish delis across the city. This project, with its mix of Lower East Side iconography, nostalgia for a lost immigrant New York, and the complicated, multiply-mediated encounters it inspires, is an appropriate companion to Sara Blair’s powerful and compelling new book, How the Other Half Looks: The Lower East Side and the Afterlives of Images.

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"People of the City": Children in the City

“People of the City”: Children in the City

By Robert A. Slayton

The Ashcan artists viewed the people of the city from a unique perspective. Unlike the elites, they did not consider these individuals their biological inferiors. Yet they also differed from the reformers, in that they rejected the notion that the people who lived in dense city neighborhoods were inherently subjects of pity. Instead, Henri, Sloan, Myers, and the others painted children and women and men, each from these individuals' own, unique perspective, rather than imposing a worldview on them. By so doing, in their paintings and drawings, they gave working-class individuals agency, showing how these people adapted to the world around them in a myriad of ways, ways that often enabled them to attain a measure of control over some parts of their lives.

Copyright © 2017 SUNY Press. Excerpted from Beauty in the City: The Ashcan School with the author's permission. All rights reserved.

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"Vision From An Ashcan": A Radical Exploration of New Subjects

"Vision From An Ashcan": A Radical Exploration of New Subjects

By Robert A. Slayton

The Ashcan school represented a challenge to its era. In a fundamental reinterpretation of art’s appropriate subject matter, it threw down a gauntlet, of canvas and paint, to the art world both of the right and of the left. It did not see the city through the narrow peephole of the elites, instead introducing new landscapes, new characters. But these perspectives were also different from what the reformers saw. This new approach painted the rest of the city, with beauty, endowing urban and working-class individuals of all ages and genders with agency and will. In so doing, the Ashcan artists created one of the great American art forms.

Copyright © 2017 SUNY Press. Excerpted from Beauty in the City: The Ashcan School with the author's permission. All rights reserved.

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Women after Suffrage: An Interview with Elisabeth Israels Perry

Women after Suffrage: An Interview with Elisabeth Israels Perry

Today on the blog, editor Katie Uva sits down with Elisabeth Israels Perry to talk about her research process and her insights as she prepares her new book, After the Vote: Feminist Politics ​​in La Guardia's New York (Oxford University Press, forthcoming 2019).

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Amy Werbel's Lust on Trial: Censorship and the Rise of American Obscenity in the Age of Anthony Comstock

Amy Werbel's Lust on Trial: Censorship and the Rise of American Obscenity in the Age of Anthony Comstock

Reviewed by Marcela Micucci

Anthony Comstock was a household name in nineteenth-century America, so much so that his last name became synonymous with a movement and set of laws that sought to censor obscenity and eradicate vice. Historian Amy Werbel explores this anti-obscenity movement — and its champion — in her provocative and cutting-edge work, Lust on Trial: Censorship and the Rise of American Obscenity in the Age of Anthony Comstock (2018).

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"To harness the forces of nature to the service of mankind”: An interview with Richard Munson

"To harness the forces of nature to the service of mankind”: An interview with Richard Munson

Today on Gotham, Peter-Christian Aigner speaks with Richard Munson, director of the Environmental Defense Fund’s clean-energy efforts in the Midwest and the author of several books, about his new work, Tesla: Inventor of the Modern.

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Where Suffrage Took Flight: Staten Island and the Woman Suffrage Movement

Where Suffrage Took Flight: Staten Island and the Woman Suffrage Movement

By Gabriella Leone

On May 20, 1913, nationally renowned suffragist, Rosalie Gardiner Jones, made a spectacular debut in Staten Island, where she became the first suffrage activist to fly for the cause. To achieve this feat, she met her pilot Harry Bingham Brown, one of Staten Island’s resident pilots, at the Grant City train station and boarded his plane. The New York Times reported, “Gen. Rosalie did not show a sign of fear as she took her seat in the biplane, seized a steel rod, the only thing to hold to, with her left hand, had her skirts tied down with a little piece of blue string, and, with a bunch of leaflets in her right hand, nodded a smiling good-bye to the crowd below.” Decorated with 'Votes for Women' banners, the plane arrived at its destination, roughly two miles away on the island’s eastern shore, in fifteen minutes. It landed at the Flying Carnival of the Staten Island Aeronautical Society in a flurry of yellow leaflets, which Jones had been scattering along the way.

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Eddy Portnoy's Bad Rabbi: And Other Strange But True Stories From the Yiddish Press

Eddy Portnoy's Bad Rabbi: And Other Strange But True Stories From the Yiddish Press

Reviewed by Tamar Rabinowitz

In April of last year, a play about a play became a surprise Broadway hit. The Pulitzer Prize winning Indecent recounted the making of renowned Yiddish playwright, Shalom Asch’s 1906 God of Vengeance — a story of a wealthy, exploitative, and violent Jewish brothel owner eager to marry off his daughter to a respectable scholar. A tale about faith, hypocrisy, sexuality, and deceit, God of Vengeance unearthed the unsavory aspects of Eastern European Jewish life, leaving contemporaries to wonder if it “was good for the Jews?”

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A Vital Force: Immigrant Garment Workers and Suffrage

A Vital Force: Immigrant Garment Workers and Suffrage

By Karen Pastorello

At a New York City suffrage parade in the fall of 1912, Wage Earner’s Suffrage League vice-president Leonora O’Reilly led a delegation of working women toward Union Square toting a sign that read “We Want the Vote for Fire Protection.” Other women marching held signs depicting the “Asch Building Fire” that had ripped through the Triangle Shirtwaist Company the previous year.[1] The industrial tragedy shook the city and exposed the plight of urban immigrant workers to the rest of the world for the first time in history. For activists already engaged in working to better the lives of industrial workers, women labor activists’ reaction to the tragedy directly linked the possibility of improving working women’s lives to the vote. Women in the United States felt powerless in the workplace and the broader world around them. They did not have the right to influence legislation that would affect their daily lives. They did not have the right to vote. Suffrage would give working-class women another weapon to fight against the harsh conditions of their labor.

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