By Christiana Remarck
Growing up as a Guyanese-American, born from two Guyanese immigrants living in New York, at least once a month my family and I would make a trip to a place now called Little Guyana. It’s a small enclave in Richmond Hill, Queens from 104th to 130th street on Liberty Ave. Whether we were going for some produce for a traditional, Guyanese recipe or a new saree for a Hindu wedding, I believe it would have been impossible to preserve our culture in New York City without the establishments that were set up in this community. Guyanese people themselves are highly diversified from ethnicity to religion making some needs specific, while other needs are universal to Guyanese as a whole. This essay will highlight some staples of Guyanese culture that enable every Guyanese person to set up a home away from home within the confines of New York City. It will explore some of the most sought out spots on Liberty Avenue that a Guyanese living anywhere in New York City would visit when making a trip to Richmond Hill, whether for food, clothing, or religious goods.
No one viewed the threat of a forthcoming French attack with more trepidation than Governor John Jay. Throughout his tenure in office from 1795 to 1801, he called for a comprehensive defense to protect New York City and its adjoining waterscape.
This is an exclusive excerpt, adapted from the author's new book (released today!),
Dagger John: Archbishop John Hughes and the Making of Irish America, courtesy of Cornell University Press.
By Stephen Petrus
New York City is again confronting a surge in heroin use and opioid addiction in general. According to the city’s Department of Health and Mental Hygiene, fatal drug overdoses increased in New York by 66% from 2010 to 2015. In 2015, 556 New Yorkers unintentionally overdosed on heroin. The Bronx and Staten Island were the hardest hit boroughs. Heroin use, once largely associated with African Americans and Latinos, affects white New Yorkers more than any other group. They had the highest death rate from heroin overdoses in New York in 2015.
Editors' Note: This is part of a roundtable series,“New Histories of Education in New York City.” For an introduction and overview, click here.
In our fourth post, Lauren Lefty asks us what the story of community control looks like from a Puerto Rican perspective. She excavates histories of transnationalism and empire from above and below; elite ideas and policies from the “culture of poverty” to charter schools circulated between island and mainland, while grassroots organizers mobilized transnational networks along a “continual line of self-determination.” When we take empire and decolonization seriously, and see schools as “a key site to engage questions of sovereignty,” “local control” is not so local at all.
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