By Morgen Stevens-Garmon
There is a statue in Times Square that stands on the north side of 46th Street between Broadway and Seventh Avenue; not the Father Duffy sculpture for which the intersection is named, but a slightly smaller work found to the south of the formidable World War I priest. This statue depicts the great American song and dance man George M. Cohan. Measuring a solid three feet taller than its subject did in life, the statue celebrates a man who composed, directed, produced, or starred in over 100 Broadway productions, making him the most prolific musical theater artist in history.
Today marks the 75th anniversary of George M. Cohan's death
By Karen Karbiener
Walt Whitman is the world’s first New Yorker. Declaring himself as both a “Brooklyn Boy” and a “Manhattanese” at the same time Emerson described the Big Apple as a “sucked orange,” Poe denounced its noise and too-rapid development, and Thoreau felt “sick ever since I came here,” Whitman celebrated the urban roots of Leaves of Grass in many of his greatest poems. “Walt Whitman, a kosmos, of Manhattan the son” named the city his spiritual forefather in “Song of Myself,” and “Crossing Brooklyn Ferry” is just about everyone’s pick for the greatest New York poem ever written. “Proud and passionate city! mettlesome, mad, extravagant city!” he sings in “City of Ships.” “I chant and celebrate all that is yours.”
But 165 years before this blog post on summer city getaways was scribed for Gotham readers, Walt published his own versions of such pieces in the New York Evening Post and the New York Sunday Dispatch. “Swarming and multitudinous as the population of the city still is, there are many thousands of its usual inhabitants now absent in the country,” he wrote in 1851. “Having neither the funds nor disposition to pass my little term of ruralizing at the fashionable baths, or watering places, I am staying awhile down here at Greenport, the eastern point of the Long Island Railroad.”
By Andrew L. Hargroder
The 1790s was a decade marked by conspiracy-mongering in the United States. Polarized visions over the republic’s future inspired a prevailing mood of both revolutionary optimism for humankind and abrasive paranoia. Countering these anxieties, middle- and working-class Americans formed fraternal and literary clubs designed to foster democratic comity and candor as a public discourse. Among New York’s clubs, a new class of citizen took form, which espoused a more inclusive understanding of rights and political engagement. That allowed non-elites, like Richard Bingham Davis, to contribute to the conversation over the republic’s future.
"Tontine Coffee House” (1797) by Francis Guy. Though this coffee house was a site of frequent political clashes between Federalists and Democratic-Republicans throughout the 1790s, it also provide a sense of NYC architecture and the city's lively streets at the time of Davis and the societies’ activities.
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